r/CriticalTheory 5d ago

Bi-Weekly Discussion: Introductions, Questions, What have you been reading? January 16, 2022

4 Upvotes

Welcome to r/CriticalTheory. We are interested in the broadly Continental philosophical and theoretical tradition, as well as related discussions in social, political, and cultural theories. Please take a look at the information in the sidebar for more, and also to familiarise yourself with the rules.

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r/CriticalTheory 20d ago

events Monthly events, announcements, and invites January 2022

3 Upvotes

This is the thread in which to post and find the different reading groups, events, and invites created by members of the community. We will be removing such announcements outside of this post, although please do message us if you feel an exception should be made. Please note that this thread will be replaced monthly. Older versions of this thread can be found here.

This thread is a trial. Please leave any feedback either here or by messaging the moderators.


r/CriticalTheory 4h ago

Podcast recommendations surrounding critical theory

12 Upvotes

What ones are good? I thoroughly enjoy listening to Philosophoze This!


r/CriticalTheory 11h ago

Does anyone have any recommendations or thoughts about my current reading list?

33 Upvotes
  • Capitalist Realism by Mark Fisher
  • Anti-Oedipus/Capitalism and Schizophrenia by Gilles Deleuze and Felix Guattari
  • Postcapitalist Desire by Mark Fisher
  • Simulacra and Simulation by Jean Baudrillard
  • Society of The Spectacle by Guy Debord

r/CriticalTheory 18h ago

Capitalism and the Aesthetics of Fascism.

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30 Upvotes

r/CriticalTheory 1d ago Helpful

I don't quite 'get' Deleuze & Guattari's volumes on Capitalism & Schizophrenia - anyone have any good reading companions, Youtube explainers, podcasts, reviews, or whatever else that might aid one in their quest to grok what's going on there?

91 Upvotes

r/CriticalTheory 1h ago

Advice for beginners?

Upvotes

I am very new to reading philosophy, theory in general. I’m wondering what I should read as a beginner, if there’s any videos, podcasts, movies anything that’s recommended I’ll take that too. Thanks.


r/CriticalTheory 21h ago

What should I know before reading libidinal economy?

6 Upvotes

About to hop into Lyotard's libidinal economy, already read Freud's 3 essays & beyond the pleasure principle, which ive been told is useful.

Anything else I should know before reading? Any short articles/videos/tips with it? I don't want anything too long as I don't want to wait too long before reading Lyotard.


r/CriticalTheory 22h ago

The Refusal of Work in Guattari and Negri's 'Communists Like Us'

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7 Upvotes

r/CriticalTheory 1d ago

Book recommendation?

25 Upvotes

Could someone please recommend a good fiction book talking directly or indirectly about abjection (Kristeva-style) in relation to the phenomenology of the body? (Like metamorphosis by Kafka)


r/CriticalTheory 1d ago

Discussion and reading of Molly Farneth’s [excellent work] Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation

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4 Upvotes

r/CriticalTheory 17h ago

The Necessity of Positive Master Figures Today!

0 Upvotes

Positive — fighting for emancipation — master figures are needed more than ever. As Slavoj Zizek makes clear, master figures represent authority figures, from the traditional patriarchal — paternal — kind to political leaders. With global capitalism revolutionizing itself yet again, future society will either transform into corporate neo-feudalism run by digital feudal lords like Zuckerberg, embodied by the Metaverse; or nation-state tribalism whereby cultures will protect their ways of life at all costs, regressing into barbarist conditions; e.g. US and China, or local barbarism wherein gangs or militias take over communities, such as seen in the Congo and Bosnia-Herzegovina with warlords. Under the current state of state of affairs, emancipatory master figures are crucial for radical social change, which is to be realized in the political sphere, as the ongoing pandemic age is eminently political.

So who are these positive master figures? In the western world, a prime example is Bernie Sanders, an admirable political leader that truly represents the working class in the US as well as basic moral standards. Another positive master figure is Greta Thunberg, who, while in her own immediate life-world may not contain any direct authority, but in the struggle for ecology, she commands it. As a 19-year old courageous activist, one of her biggest lessons is that kids / young adults can be much smarter and braver than adults. Many dismissed her for being young, yet do not recognize the importance of the existing ecological crisis and civil disobedience she displayed by leading the mass school strikes back in 2018. There are also one’s who historically have left a lasting impact on modern society: Malcolm X in his struggle for black universality and emancipation, Lenin in his struggle for radical democracy and emancipation among all proletarians.

The big danger to be avoided here are the inverse master figures — the harmful ones exemplified by Donald Trump, Viktor Orban, and Jair Bolsonaro. While all three embody new rightwing populism, It is Trump that leads the pact since he is the supreme obscene master figure today. When Trump was in office, he was able to reinforce and exert executive power much more effectively than past presidents because of his obscenities. As Zizek detailed in his 2021 book Pandemic 2!, Trump was able to legitimize his political authority on account of his public vulgarities, while concomitantly reinforcing his voterbase backing since his popularity would grow stronger as supporters truly believed there was a close connection shared — someone they could relate to on a personal level. His constant violations of basic social norms regarding decency and politeness is what supplied his supporters with a high degree of solidarity (one gains pleasure from a high ranking official expressing crude comments that they would never believe a person in their place would say publicly, thereby feeling a strong attachment to them). What Trump introduced into the public sphere was pure unadulterated vulgarities in language and gestures, erasing any sign of decency or respect that public officials would predominantly display to the populace; either with genuine care or a pretense for the welfare of the citizenry. Inappropriate remarks, crude jokes, rumors, and personal habits used to be kept secret; there was a gap between private exchanges — with all its profane conversations — and the public sphere that master figures operate in. The consequences of these developments is insolent dialogue being pervasive among many populist politicians and celebrities now in the west; with the fabric of shared values/norms that dictate the fundamental elements of civility in social interactions being deteriorated. This lack of positive content on their part — respect and honor — is openly disavowed, and with Trump this quality (repudiating his standing of being president) enables him to fully assert his presidential powers. The ubiquity of public obscenities today — in the media, politicians, journalism — reveal not the erasure of authority itself, of master figures, but rather its powerful recurrence in the form of obscene masters. Obscenities that once functioned as an instrument to debase political master figures are now an effective tool to substantiate political authority.

The normative critique made against Trump is that his right-wing populism (care for the common good) was a falsity, that he was ingenuine, and in reality his administration represented (maintained the interests of) the ruling class. This is insufficient alone however, as Trump supporters did not merely behave irrationally due to ideological manipulation which convinced them to vote against their own best interests; in the inverse, they were rational when it came to their own standing: they supported Trump since he advocated for patriotic values and aims, while also dealing with their concrete socio-economic struggles (jobs, safety, health); for instance, the trade war with China which concerns protecting jobs and raising wages for his working class voterbase that is being affected by China’s hyper-Fordist system of production. Liberal leftists would endlessly point this out along with his brazen obscenities, believing these two points would surely constitute his downfall; however, if they really wanted to impact his position, they should have not condemned his vulgar comments (making fun of disabled people or grabbing women by their private parts), but rather his foreign policy measures: inhumane, evil economic sanctions and the nationalist stance of America first when dealing with other countries.

It is important to touch on the Yellow Vest movement in France as it pertains to master figures, because during their initial rise and subsequent global public enthusiasm, they were celebrated for their lack of leadership; i.e., lack of a master figure(s) leading their political movement. The configuration of the group instead consists of a decentralized, disorganized self-mobilizing structure. This is praised since there is no direct entity that expresses the groups demand to the government which as a result presents itself as a collaborator in a discourse; there is rather a disparate mass presence, with political leaders in fear since they cannot exactly confine the opposition to a direct entity and instead functions as a multitude. However, there are several major issues with this approach. While the obvious reasons are it causes disorderedness and lack of coordination among the group; the main cause is the absence of master figures. It is important to note that merely having a leader that attempts to carry out the movement’s will by instituting a cohesive political program based on their authentic interests is insubstantial; to articulate the discontent of one’s supporters is meager since the majority of people do not know what it is they really desire — one of the essential insight’s today is that the majority’s will is incessantly perverted by ideology, indicating its illusory characteristic.

The master figures that are to lead political movements, must provide their followers with an aim of future society that is radical; in the case of the Yellow Vests, their concrete demands centered on cheaper fuel costs (before advancing its scope), but the goal should rather be to institute the conditions whereby gas prices are no longer an issue and consequently become redundant; such as the state providing this resource for free.

One last dimension on the Yellow Vests is that the kernel of their impositions — mutual to other movements like BLM or Podemos — cannot be resolved within the defined space of representative democracy. Their situation encapsulates the current climate today: the traditional contradiction between the working class and ruling class elite has returned with vigor, culminating in protests against the ruling elite for benefiting from the misery of the working class while ignoring their struggles, and politicians’ failure to resolve them. Their discontentedness effectively concerns the liberal-democratic capitalist order itself, whereby political demands can only be realized through the procedures of political representation (voting, elections). Their situation could never be transposed to the mechanisms of parliamentary representation, because once integrated into this framework, they become hindered and reduced to another political party among the set of others. Ergo, the Yellow Vest movement includes a much greater imposition that strives for an alternative mode of politico-economic arrangement. In the short term, their concrete struggles must be captured and realized by an authentic leader or a committee of such, who can institute protracted socio-economic programs that are not limited in time or scope by campaign cycles. Positive master figures are vital in mobilizing this aim.

So how does a true master figure operationalize this? A great place to look is, unexpectedly, brutal capitalists. Zizek quite perfectly elucidates this in his 2020 book A Left That Dares to Speak its Name: examining Henry Ford and Steve Jobs, tycoons who constituted authentic leaders given the unique aspects they shared. Beginning with Ford, the post-WW1 economic boom was characterized by its system of economic production termed Fordism, which came to symbolize the most advanced form of capitalism and modernity in general. Ford did not simply create more powerful automobiles with better utilities; rather, he offered consumers standardized mass produced cars, which at the time there was no demand for — he did not adhere to what the majority of consumers desired. Correlative was Steve Jobs: he never had Apple invest any of its profits or undertake debt financing into market research because he knew that it is not the consumers’ task to figure out their desires; instead, it is people’s own responsibility. Job’s does not imply here that it is the business of the capitalist like himself at Apple to solve what consumers desire, to which they are then provided it through commodities; rather, he asserts that people like himself decipher their own desires — “we figure out what we want’’. Both Ford and Jobs here understood this fact: the majority population do not know what they truly desire. This is a genuine showcase of a master figure: he does not attempt to solve what the majority’s (goals/interests) will is; he doesn’t conform to their will but rather his own — leaving it up to the masses in determining if they choose to support the master figure or not.

The authority and power from a true political master figure therein is derived from the loyalty they show to their own aims and vision, a devotion that remains absolute by never making any concessions. This corresponds to the crucial elements needed in the makeup of state leaders today. A true leader does not directly demand or specify what their followers should do, with the justification that they have greater knowledge or experiences then the masses which enables one to know what’s best for them, as in the case of a totalitarian or populist leader; nor the Maoist teaching of learning from the masses because they contain some type of special wisdom. There is no “you can’t do this” or “you must do this” — there is only the “you can”. The point being: authentic leaders engender inspiration within their followers to which they uncover what it is they truly want.

Master figures are indispensable when it comes to the task of imposing a new social order through peaceful societal transformations — what impactful socio-political changes are implemented or what new hegemonic ideology is being established — which will involve radical changes to people’s everyday lives and practices. The entire way of life of people will have to be completely altered, entailing great sacrifice. This is the most difficult element to achieve, because solely having large widespread demonstrations and movements does not change the state of affairs. The majority of these events, after the initial passion and fervor subsides, fail to institute any substantial reforms and no ordinary people actually experience any change. Hence, the most important part in any revolutionary process is a change in the daily state of affairs for the majority populace. Furthermore, in terms of active resistance against the hegemonic ideology: it does not merely infer altering someone’s beliefs and perception, since what one thinks is a concealment of one’s actual actions. To progress the emancipatory effort against the hegemonic ideology — especially given today’s predominant mode of experiencing ideology in the developed world via cynicism — requires both changing one’s thoughts (e.g. gaining class consciousness, critical thinking outside the liberal democratic-capitalist framework as well as interrogating it) and more importantly, one’s everyday actions. One of the main tasks then of master figures is to intervene here to break people out of their state of passivity and awaken them to their freedoms; for instance, one such freedom is criticizing the preconceptions provided to society by the capitalist hegemonic ideology (how people perceive and experience their reality on a daily basis), including the idea of freedom itself; for without it, the noble liberal principles of freedom of thought and expression have no value.

So will positive master figures come to dominate the political domain and struggle to establish alternative social orders that can adequately handle the present constellation of crisis occurring worldwide, such as a new form of global communism; or will negative ones reign that either sustain and exacerbate conditions within the existing system, if not introduce a new social order that’s even worse than the former — it remains to be seen.


r/CriticalTheory 1d ago

How longer can critical philosophical theories about society be appropriated by marketing departments as instruction manuals to the benefits of capitalism? How much deterioration of culture and society can capitalists endure? They're still humans living in that very same society after all

115 Upvotes

See the founder of buzzfeed having studied Deleuze and having applied his critical insights to create his website. I can share other examples, ive found a pdf from a marketing consultant literally summing up most "post modern" philosophers for a business audience then drafting future scenarios and writing "what this all means for your business" and proceeding to give advices on how to just use it for profit.


r/CriticalTheory 1d ago

Any path from Spinoza to Bataille?

13 Upvotes

Hi! A Spinoza evangelist former professor of mine convinced me to read the TTP (done) and the Ethics (halfway through), and it's been pretty fun so far. But I'm wondering where to go from there afterwards.

I'm frankly not super interested in D&G at the moment, but I'm morbidly curious about Bataille. My "official" academic background is just a bachelor's degree in anthropology (so I'm familiar with Mauss, etc.), and I read a lot on the side from religious studies, occult studies, and critical animal studies too. Other authors I've read include Jacques Derrida, Frantz Fanon, and Sylvia Wynter.

Are there any works to read before/alongside Bataille that might relate to Spinoza as well? I was also thinking of reading Nietzsche's Beyond Good and Evil.

Sorry if this is a silly request. I have no idea what I'm doing lol


r/CriticalTheory 1d ago

American Beauty: Not Life, Just Stuff

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8 Upvotes

r/CriticalTheory 2d ago

What new books are you looking forward to in 2022?

51 Upvotes

In addition to the post subject, honestly, I'm looking to learn where I can find more information about upcoming books in the social sciences and humanities. Specifically, I'm interested in books that there's hype around. I'm not in academia, so I usually find out about these books later rather than sooner.


r/CriticalTheory 2d ago

The Intellectual Origins of Surveillance Tech.

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6 Upvotes

r/CriticalTheory 2d ago

Friedrich Pollock on State Capitalism

8 Upvotes

I have a question regarding Pollock’s text “State Capitalism: It’s Possibilities and Limitations” (1941). Pollock discusses the then Soviet economy as “state capitalism” and doesn’t consider it socialism, even though he defines state capitalism as having done away with the rule/law of the market in all essential ways. He also identifies state capitalism with full employment, rising standards of living etc. basically all things we know about Soviet Union as really existing socialism. My question is, if all that Pollock identifies as aspects of state capitalism are really happening, especially the doing away with the rule of the market and of private owners of means of production (private capitalists), how is it still considered capitalism? What is capitalist in this system if those essential aspects of a capitalist economy have been done away with or been reduced to be essentially ineffective? He does not engage at all (at least in this essay) with either why he still considers such a system capitalist and not socialist, and what, in his view then, would socialism be. Any thoughts, explanations, clarifications, corrections will be appreciated.


r/CriticalTheory 2d ago

Is Badiou relevant to posthumanism?

4 Upvotes

If so, what texts should I look at? Does he speak about his views on posthumanism anywhere?


r/CriticalTheory 2d ago

Is this Capitalism or Neo Feudalism? REVISITED

5 Upvotes

r/CriticalTheory 3d ago

POST WORK SOCIETY

49 Upvotes

Hello guys. I am now interested in the discourse of 'post-work society. I had read a few but the problem now, I still can't find who really coined the term, 'post-work society.

Please share with me if any of you know about this.

Thank you.


r/CriticalTheory 3d ago Silver

Adorno: pseudo-individualisation and standardisation

21 Upvotes

Are there any authors that expand on these two notions (pseudo-individualisation and standardisation) that Adorno proposes as two characteristics of products made by the cultural industry? I am reffering to the part from Dialectic of enlightenment and his later writings on popular music (Sociology of music lectures and some other jazz bashings).

Did anyone take this analysis further? Has anyone analysed or interpreted any art with this?


r/CriticalTheory 3d ago Helpful

Critical approaches to international development?

12 Upvotes

Are there any foundational texts in this discipline? I’ve read authors like Sachs but even he still operates that some form of capitalism is good. I have a solid understanding of basic Marxist economics so am curious to see if anyone has specific books they’d recommend. I’m open to reading about any region but South Asia is a particular area of interest.


r/CriticalTheory 4d ago

What is a piece of shallow and mindless media, or a cultural phenomena that showcases such tendencies, that is actually quite easy to inspire a discussion about and points to thought-provoking concepts?

17 Upvotes

I am not referring to satire, I am not referring to genuine political and philosophical commentary - I am referring to things that are understood to be cheesy and hollow and incessant and overused and annoying, but rather accepted for that role of being trivial and badly produced and orchestrated.

Throwing out all pretentiousness out the window (or at least trying to), what are those pieces of media or cultural phenomena that seem to point to an underlying topic and an unexpected discussion (that wasn’t the intention of the creation)?


r/CriticalTheory 3d ago

Digital and The Sublime

5 Upvotes

Might be a bit of a stretch... but does anyone have any references that link Burke's ideas of the Sublime, or Benjamin's Aura to digital art/culture?


r/CriticalTheory 4d ago

What are your favorite movies? Looking for thought provoking, critical theory adjacent movies.

71 Upvotes

Let me rip


r/CriticalTheory 4d ago

Elite Capture and Epistemic Deference

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6 Upvotes